德圩 - Te Chapter 50

出生 入死

生之徒十有三 死之徒十有三 而民生生 动皆之死地之十有三

夫何故也 以亓生生也

盖闻善执生者 陵行不辟矢虎 入军不被甲兵 矢无所投亓角 虎无所昔亓蚤 兵无所容亓刃

夫何故也 以亓无死地焉

从出生到死亡。成长的过程大概占了（人生）十分之三；衰老（直至死亡）的过程大概占了（人生）十分之三。 （壮年时）民众（都希望）生活得更具生机（更长久、更丰富多彩），却总有那一小部分人却不停的作死，甚至自陷死地。这是为什么呢？其实是因为希望也是欲望，欲望太大却无法驾驭，结果适得其反。 曾经听说过善于把控自己生命（善于生存）的人，在山中穿行并不需要避开犀牛猛虎，进入军营的时候也不需要全身披挂、全副武装的样子。对那样的人，犀牛不知道用角去顶哪里；猛虎不知道用爪子抓哪里；武器的锋刃也不知道往哪里招呼。这是为什么呢？因为这样的人从来不会把自己置于无法挽回（可能死亡）的境地。

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From birth to death, the process of growth probably takes up one third of life, while the process of aging and eventual death probably takes up another third.

During the prime of life, people often hope for a more lively and fulfilling existence, yet there are always a small number of individuals who continuously engage in self-destructive behavior and ultimately meet their demise. This is because hope can also manifest as desire, and when desire becomes too great and uncontrollable, it can lead to the opposite outcome.

It is said that those who are skilled at managing their own lives, can navigate through the mountains without avoiding rhinos and tigers, and enter military camps without being fully armored. These individuals are not attacked by rhinos or tigers, and weapons cannot harm them. This is because they never put themselves in a position where they cannot recover or survive.